Eisenstein's theory of montage can relate to this film's structure and especially certain scenes. The whole movie is almost a flashback (a story told from different perspectives), the point is the story that is being told already happened, therefore it is in montage fashion that the past now unfolds through the scenes of what happened to each character involved. Although a dramatic film it is obvious that there are some spiritual overtones; for example, the scene when the wife was channeling the spirit of her dead husband created an almost different mood entirely. It also it interesting because we hear the dead man's side of the story. The self explanation that is given creates another illusion of reality to each character and the viewer. Tonal and rhythmic montage both come to mind when comparing various moments in "Rashomon". ""In rhythmic montage it is movement within the frame that impels the montage movement from frame to frame. Such movements within the frame may be of objects in motion, or of the spectator's eye directed along the lines of some immobile object", Eisenstein states. This I believe fits a lot of the scenes between the bandit and the woman.
Akira Kurosawa is a very different style of filmmaker. His other films represent the finest in story and structure with emotional elements intertwined. "The Seven Samurai" is perhaps is other most noteworthy film, which was spun off several times by different directors. The best version was "Magnificent Seven" from 1960, which is still an american classic of western filmmaking! Few modern films can convey the same depth of "Rashomon". There are lessons to be learned not only in style, but in purpose as well. No shot in this film is without a strong meaningful purpose, which drives the story home. From every Close-Up to each establishing show there are so many visionary excerpts to awaken one's mind as to the importance of this film's allegory. The fact that WW2 ended not to long before this film is reflected in the desolate landscapes. There are also constant references about all those that died, which refers to the tragedy of the bombing of Hiroshima. The aftermath of war is depressing and this film brings that to our attention.
Also in this film the eyes of the characters speak louder than words. Every moment of a character's expression shows us how intense this film is and the situation! Looking into one's eyes can tell the truth and bring to light pure horror and fear. The wife of the samurai has the most obvious expression to convey suspense and horror as well as the bandit played brilliantly by Toshiro Mifune. This movie proves that you don't need to rely on dialogue because the actions can speak just as effectively to the story itself and us the viewer. The music also serves as another highlight of suspense and atmosphere. The music in this production is like that of a thick mist that engulfs a small london town. It is felt and has a presence that drives the film as well as anything else.
I would also point out that the ending is most powerful. When the three men find the baby where they are taking cover from the rain speaks to us about another point that the film creates. The baby at the end serves as a symbol to society. The baby is a symbol of hope in the final scene of the movie. Mankind is filled with evil nature and liars. Every nation around the world no matter what race or religion has evil! The nature of man is baffling at times. No one can truly sum up what every dark fear is or what every happy moment is. In this film there aren't many happy moments, which can relate to life, especially in a war torn country because there are not any happy moments when your life has been altered forever by someone else's cruel insanity! Kurosawa's message in this movie goes to show that mankind is filled with everything from good to bad, but more so bad. Only one can hope that those born into the future will lead the way to a brighter path for us all, therefor the child shall serve as a light of hope for society. This film serves as a message for filmmakers and all viewer in society.